Welcome, ברוך הבא, Welkom, Добро пожаловать, Bienvenue, Bienvenido, 歓迎, υποδοχή

This site is meant to give some insight to scripture. It can be used by anyone for lessons. It is also a place to discuss the issues of the Bible, not the Church. You can leave an anonymous comment if you feel the need. All comments are moderated and all posts will be answered, even the oldest of posts. No requirements are needed.

To discuss religion, church and life issues with a Christian view, click here http://ideasoftimlife.blogspot.com/.


Saturday, September 5, 2009

(26) What is Hell?

AFTER SOME STUDIES, THIS LESSON WILL BE RE_EVALUATED AND CHANGED.  THANKS TO MANY WHO TALKED TO ME AND WITH ME.  I AM NOT CORRECT ON SOME OF MY THOUGHTS HERE AND WOULD LIKE TO CHANGE THEM--AS OF MARCH 2017...

HERE IS THE OLD LESSON;


When Christians talk about the afterlife and the two choices, heaven or hell, do they really know what they are talking about? Perhaps not. One problem we have today in all the Christian world is we have translated the word 'hell' incorrectly. The word we use in English is actually a German word. So what happened?

First of all here are the results to the poll of "What is hell?"
  • 51% said hell is a place of torment for unrepentant sinners
  • 21% said it is not one of the choices given
  • 12% said it was only a symbolic place meaning separated from God
  • 9% said there is no hell
  • 6% said it was a place for satan and his angels only
  • 0% said it was only a place on earth in the end times
The most important thing to realize is that 'hell' is not a place on earth, nor a place where only satan goes, nor is it only symbolic. It is a real place. But what is it for real? Technically, the word itself is not in the Holy Scriptures. If we go back to the original languages of the Scriptures (Aramaic, Hebrew, and Greek) we find three main words that Scripture describes as an afterlife, She'ol, Hades, and Gehenna. There are other words used in scripture for places of the afterlife, some are mentioned in this lesson. Unfortunately, today we translate all three words as 'hell' and may have well destroyed the true meaning of the final place of the afterlife, especially when some of it may only mean death.

She'ol
The abode of the dead or as Deuteronomy 32:22 calls it, the realm of the dead. The Greek equivalence to this word is Hades and was substituted for She'ol when the Greek manuscripts were created. But of course you should keep out all of the mythological non-sense that many of these stories have added, e.g.; Styx. Perhaps this is where we associate Hades with Hell since many mythological stories and Hollywood have sewn the two together by placing a man in charge of it-namely satan or the god Hades himself.  The NIV translation uses the word 'grave' in its place.  Any of these words are okay to use when you are referring to this place since it only means one thing-the resting place of a body.  Where do their souls go? Using the example that Jesus used while He was on the cross, souls that lived according to God's word will live in a place called Paradise after death. Other scripture calls it the "side of Abraham" (Luke 16:22). Perhaps this is the place that those "dead in Christ" shall rise from on the return of Jesus that Paul writes about 1 Thessalonians 4:16.

Gehenna
This word is Greek and is translated from the Hebrew term Ge Hinnom, or Valley of Hinnom. Hinnon was an area just outside the city of Jerusalem that was used as a garbage dump where its inhabitants, trash and unwanted items, were waiting to be burned; a refuse waiting for destruction. In Matthew 23:33, Jesus talks about this place but too many translations uses the word 'hell'.
  • You snakes! You brood of vipers! How will you escape being condemned to hell?
Those who have not accepted Christ or who did not live by the Law on the point of their death will have their souls cast into Gehenna, a waiting place of torment until the final judgement is upon them. They have gone into the first death (loss of the flesh). And now they await the second death (loss of soul). But while they wait in Gehenna they will be tormented. They gnash their teeth in their waiting because they know they have passed the chance to believe. It would be like being on death row and you see the guards coming your way. You have no chance to repent and no chance of escape. You will now reap what you have sowed.

But, Gehenna and She'ol, even Paradise are not the final places. After the judgement, all of those who lived for Christ and are resting in Paradise and those living at the time of His return will go to live with Him forever in heaven. But those who are in Gehenna and are in torment will be judged for their sins and then thrown into the final death. They will be thrown in along with She'ol (Hades) and Gehenna because once the judgement has happened there is no more need for these places. Death will be swallowed up in victory.

After the judgement comes the real "hell" for many. The final destruction of their soul. Gehenna is just the waiting area while the real place of destruction perhaps does not have a biblical name save "lake of fire" where satan and his angels will be tormented day and night forever. While those who have been judged righteous will live forever in heaven.

Saturday, August 22, 2009

(25) The Tabernacle, Part 4, Exodus 25-31

Last time we talked about a special place that we hold value. But sometimes even within that room there are objects that have special stories that only you will understand. When you look at that certain object you get a feeling that no one else will get because it is the most sacred of all possessions you have. Many things can be moved. You can change a room around and rearrange items but this object can not and will not be moved. This is what the Holy of Holies is all about.
The last section of the Temple (Tabernacle) is the Holy of Holies. This was the inner most part of the sanctuary, the place where God resided or resides in the case of a Christian. There are three main objects in this room; the Veil, the Ark, and the Mercy Seat.
The Veil. The veil was a sign that there was something secretive hidden behind it that only special people could see. Just like a Bride in a wedding, the only one who can see behind the veil is the husband. There was an appointed time for someone to see her. In the tabernacle behind the veil was the Ark. The Ark was the sacred possession. Inside it were other objects that showed how important the Jewish people were to God. Most famous of these things was the Ten Commandments, the law. As a Christian we know the Law to be Jesus. God hid Christ in a safe place until His appointed time, such as the Bride. Christ is God the Father's most valued possession, a part of Himself that He sent to be with His people. When Jesus was crucified, scripture says that the Veil was torn in two. Sacrifices under the old law were always cut in half and separated. The space between them is called the path of death. On one side is life, the other side is death. The veil was split in two as the new path of death, the new law. To get to Christ at the end of our lives, we have to pass through the path of death by going through the split veil; the symbol of Christ's sacrifice. This says that we accept Christ as the sacrifice. We pass through His flesh (Hebrews 10:19-20). Josephus says that horses tied to both ends could not tear the veil apart. So imagine what the priests thought when they saw this non-tearable item being ripped from top to bottom!
When it split it opened up a way for us to approach the throne of God, or the Mercy Seat, without any shame. The seat was located on top of the Ark. This is the place where God would appear in the time of the Old Law. This is also where the sacrifice for atonement was done (Leviticus 16:15). When Jesus poured His own blood onto the earth, there was no more need for a physical Mercy Seat. We can go directly to Him. No matter what we have done His Mercy Seat is always there willing and waiting for those who want to receive it (Hebrews 9:14-16).

Saturday, August 15, 2009

(24) The Tabernacle, Part 3, Exodus 25-31

Do you have that special place where you go to that you keep all of the things that are valuable to you? Maybe it's your den. or family room. Maybe it's your own room that no one else really goes into. Maybe it's only as small as that special chair that no one else is allowed to sit in. This place usually holds something special to you; a memory or a feeling. When someone enters into that special place they come into your presence. Many times the people that want to go into these places have to have special permission from you. You become the one that those around focus on and that is why it is even more important to you. The ones who you love can now share in your thoughts and feelings. This is what the inner most part of the Tabernacle was all about, the Holy Place.
Inside the Holy Place were the following items: a golden lamp stand, a table of showbread, and an altar of incense.
The lamp stand of course is a symbol of light. It was placed in this room because if you make it here you are always in the light (sh'kinah) of God. It doesn't mean that you have made it to the full presence of God but close enough to see Him and want more. This may also be a reference to us being a light to the world since we are in Him and He is the light (Leviticus 24:1-4, John 8:12). We are also to be witnesses. We are supposed to keep the wicks clean and ready to burn. This is an ongoing task. If we let the wicks burn up then what use is our light? We put people in darkness by our actions. A daily worship of God means to be constantly ready to burn the light for others to see.
The showbread may perhaps mean communion with God. It was right near the presence of God because it is the step before you meet God. As with today's communion, before we take it, we need to have been through the rest of the "tabernacle", i.e., the outer courts and inner courts. We need to examine ourselves in the basin and clean ourselves before we partake of the showbread. Once we have taken communion we are ready to see the full image of God, for we have been united in His blood (John 6:35).
In Part 2, we talked about a fragrance being like a new born baby. The scriptures talk a few times about the aroma going up to God. Symbolic or not, just like for us, smell is the strongest thing related to memory and it brings either pleasure or a stench. Our prayers and praises rise like incense. They can either be pleasurable to God or cause Him to turn away from us due to our "stench". This turning away from us means His ears will not hear our words (Pslams 66:18). This altar of incense (our heart) is a place that needs to give off a beautiful aroma (Leviticus 16:12). This aroma can also be a "sinner" turning from his old ways, a heart that is new is like a new born baby. A heart that is repentive is like a new born baby. A heart that is sincere is like a new born baby.
This Holy Place was a place that only those whom God chose to close to Him could go. The ones who can share with God his own heart like David did so long ago.

Thursday, July 30, 2009

(23) The Tabernacle, Part 2, Exodus 25-31

Why do you have different rooms in your house? Why do you have a door into these rooms? Simple answers are: each room has its own purpose and the door symbolizes that a new purpose has begun. Other answers may be rooms and doors cause separation for privacy or shows ownership of a certain area. This is the same with God's house- the Tabernacle, the place to worship and meet God. Before we go on, keep in mind that you are today's tabernacle for God. But to understand how important you are today we have to see what the original tabernacle was like and why all of its inhabitants were instructed to be created the way they were. This will focus mostly on Exodus 27 with some others included.

The Court System
Just like your house is divided into sections so was God's house. But these were called courts. There were two main courts- the outer courts and the inner courts. The outer court was an area of fellowship and personal business. It was place to meet others and share things with them. The inner court was a place to start preparing yourself to worship and meet God. For more on what the courts are see this link http://ideasoftimreligion.blogspot.com/2008/08/iv-worship.html. But before we get to the courts we have to go through an outer door. In Exodus it was a fence. When Solomon built the Temple it will be known as the Sacred Enclosure. The fence served as a barrier. It prevents the un-Godly from entering into His presence. God can not be around things that are unholy, for He is holy. To be in His presence means you have His protection. The fence kept out all of the wild animals that were wandering in the desert and wilderness. It was not a see through fence because the world will never know what God means until they enter His presence. The Sacred Enclosure by law was a place in the outer courts where the gentile could go to but not pass. The gentile was allowed to do business in this area just like Jews but could not pass the Sacred Enclosure. Because at this time the gentile knew not of what a relationship with the true God was like. It separated them (Isaiah 59:2). But today the gentile by the Grace of Jesus has been allowed to enter. Not to take the place of the Jew but to commune with him. Other scripture

Just like in your house you have set up adornments and accessories that are meaningful to you, so it was with God's house. Linen was added to the house (27:9) because it took a lot of time getting it to the final product. It was made from the flax plant. It was twisted together and beaten. Then boiled in water and wrung out. This process made the linen white and clean. It was a long process making linen to be a valued product, making it expensive. Sometimes our lives take a long time to be refined. Sometimes we get twisted together to make us strong. Sometimes we are beaten to make us tough. Sometimes we go through water to be cleansed so we can be purified. Our lives take a long process to get right but that just shows how important and valuable we are to God. He wants us to be right.

Just like your house there is a way in to the place (the back door is somewhat a new idea compared to time). To get into God's house you had to enter the Gate. There is only one gate. Jesus (John 10:9, 14:6). There was only one door in the Ark that Noah built. And there is only one gate to heaven. Only through Jesus can we actually enter into the presence of God.

Just like your house, there is a place to wash and be clean, so it is with God's house. On the side of the courts was a laver, or basin. This was a place to wash before you went on to worship. Today it could be a symbol of baptism, the washing off detestable flesh and making clean a new creature in Christ (John 13:8-10). Without this washing, the flesh is too much full of stench that the burnt offering will have a horrible aroma that will not please God. A new creature is the like the smell of a new baby.

Lastly, if you notice the tabernacle was a movable place. It is a protege of the new testament temple. You. Your body is now the temple. It is a movable object that you take with you everywhere. God wants us every place we go to be a place of worship. Rick Warren says that we should live a life of worship. This kind of life is described as "walking with God". This is why it is wrong to try and control our own lives, it's not ours to control. God designed us the way we are. We are specific in detail. Each one of us is important to Him like the original temple was.

Tuesday, July 21, 2009

(22) The Tabernacle, Part 1, Exodus 25-31

The Tabernacle, before the Temple was built, was the place of worship. To understand the Tabernacle, you have to understand what life was like before it was built. God's original plan was to exist with humanity and walk with man on a day to day basis. But the first man sinned and cause a separation between God and man. God can not be around sin for he is holy. But, man without God is hopeless. There is nothing left for man if God was not around. God did not want man to be lost so He allowed a way for man to get the relationship back, worship.

Sin is when we worship our own will (desires) instead of God's. This is what separates us from God. We need a way to bridge the gap. Worship is when we have a relationship with God. To be able to get back that perfect relationship, sin had to be taken away. Sin kills this relationship. Worship helps bring it back. But there is still a separation. Only total atonement for sin can do that. In the OT, it was through sacrifice. But the New Covenant makes Jesus Christ the atonement, or sacrifice.

Eden was God's place on Earth. It was the place that God put His most prized possession, man. It was a place where God went to man to speak with him, to be with him. But Adam sinned. Sin cause man to be thrown out of God's place.

When Adam sinned, he tried to hide his sin by "covering" himself with a fig leaf. This was not good enough. God gave him a new covering; one made with skin of an animal. An animal had to die and the shedding of blood had to happen to cover us completely. Christ died and His blood now covers us. (Genesis 2:25-3:24)

Why blood? Because as in Hebrews 9:22, blood is a life force. When we died through Adam our blood line to God was cut. To get that blood line back, blood (innocent) has to be shed. In the Tabernacle days, it was through a spotless lamb; one without blemish. If they sacrificed an animal that was already dying or defective, what good would it have done? What would it have proven? Sacrificing a pure lamb showed that they could give up something so valuable in order to show their feelings to God. Do not worry, the animal is God's. Rest assured that the lamb was taken cared of. In the New Tabernacle, which is you, we do not have to sacrifice anymore. Christ is the lamb.

Worship involves sacrifice. It costs. When Cain sacrificed his offerings to the Lord he only gave some of it. When Abel sacrificed he gave the first fruits of his labor. He gave the best portions of what he had. Cain did not really sacrifice anything. Abel did. (Genesis 4:1-5) True sacrifice also means we have to be obedient. Obedience sometimes cause us to give up things we desire in order to get the things He desires for us. The bigger the sacrifice the larger act of worship it is. King David said in 1 Chronicles 21:24
  • 24 I will not sacrifice a burnt offering that costs me nothing.

David knew the real meaning behind worship. Is it any wonder why God had David write all of his Psalms? Worship is the connection that keeps us near to God. It allows us to be close to Him. It brings us back to "Eden", paradise. The Tabernacle was the place for worship. It was ordained by God with specific instructions and emblems. Each emblem had its own purpose and foreshadowed what the Christ would be for us. The Tabernacle was a physical place that was built so that God could exist with man again. But it had to be made holy. Even within the Tabernacle itself there were parts that God would not be present for not all of it was holy.

Thursday, July 16, 2009

(21) The Decalogue, Exodus 21:1-24:18

Once the Ten Commandments were etched in stone, they became law; a Godly law. But, how does that transpire into man's law? Could you do something to man that was not against God? Is there a way around His law and still get away from helping man? God knew man's heart and knew his intentions. He knew what man would do if there was some loop hole or way out of something. So, God continued with explaining what the law meant. And since Israel was a stubborn nation, then punishment and atonement for breaking the laws needed to be strict. Israel was God's chosen people. They should have known the power of God yet somehow they remained worldly. He would put a stop to it. This is why chapters 21-24 in Exodus are long winded, extreme, monotonous, dare say...boring, along with Leviticus and Deuteronomy.

Almost every aspect of life was written down on how to treat your fellow man. The first four commandments dealt with what your relationship with God should be. The other six deal with your relationship with other people. But notice when the covenant is expanded most of the laws deal with man. When God laid down the law about our relationship with Him, He needed no to expand. He is the Lord, nothing else will do, remember Him and Him only! Stray outside that and you have a problem. But He knew we would do things to each other and needed guidance. These chapters tell us how do deal with servants, injuries, property, social responsibility, justice, mercy, the sabbath and celebration days. Each topic mentioned has its own subtopics as well.

In the end though God tells His people He will protect them if they abide by the rules. He sends an angel out before them preparing their way. Who is the angel? No one knows. It could be any of them but verse 23:21 says he will not forgive your rebellion since my Name is in him. Is that a hint that it could be Christ or is it symbolically saying there is no excuse for rebellion against something from God? You have to be the judge there.

The covenant is finally confirmed with the sacrifice of a life. A young bull (several of them) was sacrificed to claim the testament in blood, the life force, the essence of being. And as a final witness to this covenant God showed Himself to Moses and all the elders of Israel. They ate with Him and had fellowship. But God would not do this all the time. He is too holy to be seen by all so the next step was to build a place where God could meet His creation; the tabernacle.

Wednesday, July 8, 2009

(20) Freedom is never free, Exodus 13:1-20:26

When someone is in prison and they are forced to give up their lifestyle and freedom in order to pay their sentence of punishment, they start to become accustomed to another way of life. Once they are free they go through a phase called de-institutionalizing. They have to relearn the way of reality. This is why many convicts commit crimes after they have been freed. They do not know how to handle the real world anymore so they revert back to what got them punished in the first place. Same with Israel.

Israel had been a prisoner for over 400 years, they had lost some of their culture and had picked up some of the Egyptian culture. God did not want them to hold on to the Egyptian culture. So, before any of the major traveling went on, God started to set down laws. If He did not then one of two things would have happened; either Israel would not have known how to survive on their own and the nation would have perished or they would want to revert back to Egyptian ways. As you read you will notice they try to revert back many times. It's a wonder why God stayed with them.

Laws, Customs and ways of Life

  1. Consecration of the first born-no matter what the child was the first born of all families was to be dedicated to God. This was to remind all of Israel that the one plague that allowed them to go free was that the firstborn of all Egyptians was killed. This is also a foreshadow of the Christ. In order for us to go free the firstborn of God had to die.
  2. Manna ,Quail and Water-not even three months had passed and the Israelites were complaining about the outside world. Some of them cried out that they would rather have died in Egypt. But, God listened and gave them plenty of food by sending manna and quail, everyday. They were to trust in Him and not gather any more than what they needed or were told to gather. Still some of them did not trust. And since this happened maybe another major necessity of life was denied to them so they would appreciate being free. They ran out of water. So God caused water to flow from a rock.
  3. War- Never thought of this before but the Israelites, although had to take the land that was promised to them, were not the aggressors. The Amalekites attacked them first. And they won't be the last. Why was war necessary? Because the land was consecrated by God hundreds of years earlier with Abraham. The people living in the land now had defiled the land by their practices. What was done there in the past few hundred years had to be wiped out so the land could be worthy again. Plus the people living there would not leave voluntarily.
  4. The Commandments-In Greek called the Decalogue or The Ten Words. Words is a term that describes a covenant in OT times. Why were they given? They were a sign to God's people that there was a special bond between them. He chose them to be His people and if they abide by His laws then they will share in His glory and presence. Why these certain laws? First of all its what His original plan was anyway. To love God above all, to remember what He has done and all of His power, to take care of each other by not causing each other to fall by certain acts of selfishness i.e., murder, stealing, etc.. Oddly enough Jesus restated the Ten Words into two: Love God and Love your neighbor. He did not change the law keep in mind, the Ten Words are still a covenant. Jesus just simplified it. He also expanded on it with what we call the Sermon on the Mount.

These ways of life were written down due to the fact that the culture of Israel and its original purpose of existence had been watered down by life in Egypt. Before these were written down people lived by faith. Abraham was not "under the law" because he lived by faith. Through the years people had lost faith and never knew what it was like to live by faith. This is why when they got to the dessert they did not know how to trust in God and turned so easily to idols and grievances. So God wrote down these things to help them remember, but since they were a hard-headed people He gave them strict conditions to abide by as written down in Leviticus, Numbers and Deuteronomy.

Today we are not "under the law" per se. Jesus is the law. We are back to living by faith. However, we are living in times that say faith is not valid. We are sliding back into Egypt, if you will. This next time God will not send another savior. This next time that our faith needs refining will be the end. Third time is a charm...