(36) No Other Gods

Exodus 20:3-6

• You are to have no other gods before me.You shall have no other gods before me.
• You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below.
• You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me,
• but showing love to a thousand generations of those who love me and keep my commandments

When the Israelites were brought out of Egypt and got to live free for the first time in over 400 years, some of course like any other good human went too far and started to forget how they got there and lived according to their own laws. But God laid down the law for them and created the 10 Commandments. But why did He put them into a certain order? Was there a pattern to His law? Perhaps.

The first commandment is to not have any other gods before Him. A different way of saying it is to not have any other gods period. This would stop all unnecessary and harmful distractions from the path of righteousness. Jesus restated (love the Lord your God) that this was one of the top two greatest commands and that all other commands stem from this one and loving your neighbor. To put God first is to follow what He did for us. He created us above all creation and made us the rulers of the earth. He gave us a spirit that He gave nothing else in the universe. He breathed His own breath into man and that separated us from all other living beings. He placed us upon His own pedestal and said this was His greatest of all creation. He wants this feeling to come back to Him. We need to give Him our "first fruits".

Cain and Abel are the first two people we hear about giving back to God. Cain gave some of his life's work to God but Abel gave not only some, he gave his first, his best to God and then some. Abel knew how to sacrifice his own wants and riches to give back to God and put Him first. God was not pleased with Cain but He was with Abel.

Putting God first is a sign of worship. Keeping Him above all things means that we lay down our own pride. It is the beginning of what pure sacrifice and true worship is all about. Without putting God first then our worship isn't what it is supposed to be.

Why not other gods? What is a god anyway? Notice the lower casing of this word. Websters dictionary describes a god (lower cased) as a

being or object believed to have more than natural attributes and powers
and to require human worship; specifically : one controlling a particular aspect
or part of reality.

So a god, un-capitalized, means anything that you worship or controls one part of your reality. That means anything you allow to control your life could become a god to you. You start to worship it. It could be money. People start to worship money and try to gain as many possessions as they can. They step on others to get to a higher position to get more money. They don't care how they get there as long as they do. They are too focused on beating others or at least trying to be others that all they do is for the glory of money. That is worship. That is a god. Some worship beauty. They spend hours upon hours worrying about their looks. They spend thousands of dollars "fixing" themselves to what they feel is beauty. It becomes their obsession. That is worship. That is a god. Many other things could be considered a god. Anything that takes your desires and moves them beyond passion into obsession can be considered a god.

Why do we not consider God just a god? Because He is different. No other god has said that He created you AND has lived among you AND has died for you AND has created another place for you AND is still around. Some have said many of these but has not and can not say all of them.

Why are other religions considered to only have gods instead of God? Follow what the rest of this lesson says. They are something that offers only a fantasy world. Other gods lead people astray from the truth and reality.

The one and true God shows the path of righteousness. It shows the way to true happiness.

(25) The Tabernacle, Part 4, Exodus 25-31

Last time we talked about a special place that we hold value. But sometimes even within that room there are objects that have special stories that only you will understand. When you look at that certain object you get a feeling that no one else will get because it is the most sacred of all possessions you have. Many things can be moved. You can change a room around and rearrange items but this object can not and will not be moved. This is what the Holy of Holies is all about.

The last section of the Temple (Tabernacle) is the Holy of Holies. This was the inner most part of the sanctuary, the place where God resided or resides in the case of a Christian. There are three main objects in this room; the Veil, the Ark, and the Mercy Seat.

The Veil. The veil was a sign that there was something secretive hidden behind it that only special people could see. Just like a Bride in a wedding, the only one who can see behind the veil is the husband. There was an appointed time for someone to see her. In the tabernacle behind the veil was the Ark. The Ark was the sacred possession. Inside it were other objects that showed how important the Jewish people were to God. Most famous of these things was the Ten Commandments, the law. As a Christian we know the Law to be Jesus. God hid Christ in a safe place until His appointed time, such as the Bride. Christ is God the Father's most valued possession, a part of Himself that He sent to be with His people. When Jesus was crucified, scripture says that the Veil was torn in two. Sacrifices under the old law were always cut in half and separated. The space between them is called the path of death. On one side is life, the other side is death. The veil was split in two as the new path of death, the new law. To get to Christ at the end of our lives, we have to pass through the path of death by going through the split veil; the symbol of Christ's sacrifice. This says that we accept Christ as the sacrifice. We pass through His flesh (Hebrews 10:19-20). Josephus says that horses tied to both ends could not tear the veil apart. So imagine what the priests thought when they saw this non-tearable item being ripped from top to bottom!

When it split it opened up a way for us to approach the throne of God, or the Mercy Seat, without any shame. The seat was located on top of the Ark. This is the place where God would appear in the time of the Old Law. This is also where the sacrifice for atonement was done (Leviticus 16:15). When Jesus poured His own blood onto the earth, there was no more need for a physical Mercy Seat. We can go directly to Him. No matter what we have done His Mercy Seat is always there willing and waiting for those who want to receive it (Hebrews 9:14-16).

(24) The Tabernacle, Part 3, Exodus 25-31

Do you have that special place where you go to that you keep all of the things that are valuable to you? Maybe it's your den. or family room. Maybe it's your own room that no one else really goes into. Maybe it's only as small as that special chair that no one else is allowed to sit in. This place usually holds something special to you; a memory or a feeling. When someone enters into that special place they come into your presence. Many times the people that want to go into these places have to have special permission from you. You become the one that those around focus on and that is why it is even more important to you. The ones who you love can now share in your thoughts and feelings. This is what the inner most part of the Tabernacle was all about, the Holy Place.

Inside the Holy Place were the following items: a golden lamp stand, a table of showbread, and an altar of incense.

The lamp stand of course is a symbol of light. It was placed in this room because if you make it here you are always in the light (sh'kinah) of God. It doesn't mean that you have made it to the full presence of God but close enough to see Him and want more. This may also be a reference to us being a light to the world since we are in Him and He is the light (Leviticus 24:1-4, John 8:12). We are also to be witnesses. We are supposed to keep the wicks clean and ready to burn. This is an ongoing task. If we let the wicks burn up then what use is our light? We put people in darkness by our actions. A daily worship of God means to be constantly ready to burn the light for others to see.

The showbread may perhaps mean communion with God. It was right near the presence of God because it is the step before you meet God. As with today's communion, before we take it, we need to have been through the rest of the "tabernacle", i.e., the outer courts and inner courts. We need to examine ourselves in the basin and clean ourselves before we partake of the showbread. Once we have taken communion we are ready to see the full image of God, for we have been united in His blood (John 6:35).

In Part 2, we talked about a fragrance being like a new born baby. The scriptures talk a few times about the aroma going up to God. Symbolic or not, just like for us, smell is the strongest thing related to memory and it brings either pleasure or a stench. Our prayers and praises rise like incense. They can either be pleasurable to God or cause Him to turn away from us due to our "stench". This turning away from us means His ears will not hear our words (Pslams 66:18). This altar of incense (our heart) is a place that needs to give off a beautiful aroma (Leviticus 16:12). This aroma can also be a "sinner" turning from his old ways, a heart that is new is like a new born baby. A heart that is repentive is like a new born baby. A heart that is sincere is like a new born baby.

This Holy Place was a place that only those whom God chose to close to Him could go. The ones who can share with God his own heart like David did so long ago.

(23) The Tabernacle, Part 2, Exodus 25-31

Why do you have different rooms in your house? Why do you have a door into these rooms? Simple answers are: each room has its own purpose and the door symbolizes that a new purpose has begun. Other answers may be rooms and doors cause separation for privacy or shows ownership of a certain area. This is the same with God's house- the Tabernacle, the place to worship and meet God. Before we go on, keep in mind that you are today's tabernacle for God. But to understand how important you are today we have to see what the original tabernacle was like and why all of its inhabitants were instructed to be created the way they were. This will focus mostly on Exodus 27 with some others included.

The Court System
Just like your house is divided into sections so was God's house. But these were called courts. There were two main courts- the outer courts and the inner courts. The outer court was an area of fellowship and personal business. It was place to meet others and share things with them. The inner court was a place to start preparing yourself to worship and meet God. For more on what the courts are see this link http://ideasoftimreligion.blogspot.com/2008/08/iv-worship.html. But before we get to the courts we have to go through an outer door. In Exodus it was a fence. When Solomon built the Temple it will be known as the Sacred Enclosure. The fence served as a barrier. It prevents the un-Godly from entering into His presence. God can not be around things that are unholy, for He is holy. To be in His presence means you have His protection. The fence kept out all of the wild animals that were wandering in the desert and wilderness. It was not a see through fence because the world will never know what God means until they enter His presence. The Sacred Enclosure by law was a place in the outer courts where the gentile could go to but not pass. The gentile was allowed to do business in this area just like Jews but could not pass the Sacred Enclosure. Because at this time the gentile knew not of what a relationship with the true God was like. It separated them (Isaiah 59:2). But today the gentile by the Grace of Jesus has been allowed to enter. Not to take the place of the Jew but to commune with him. Other scripture

Just like in your house you have set up adornments and accessories that are meaningful to you, so it was with God's house. Linen was added to the house (27:9) because it took a lot of time getting it to the final product. It was made from the flax plant. It was twisted together and beaten. Then boiled in water and wrung out. This process made the linen white and clean. It was a long process making linen to be a valued product, making it expensive. Sometimes our lives take a long time to be refined. Sometimes we get twisted together to make us strong. Sometimes we are beaten to make us tough. Sometimes we go through water to be cleansed so we can be purified. Our lives take a long process to get right but that just shows how important and valuable we are to God. He wants us to be right.

Just like your house there is a way in to the place (the back door is somewhat a new idea compared to time). To get into God's house you had to enter the Gate. There is only one gate. Jesus (John 10:9, 14:6). There was only one door in the Ark that Noah built. And there is only one gate to heaven. Only through Jesus can we actually enter into the presence of God.

Just like your house, there is a place to wash and be clean, so it is with God's house. On the side of the courts was a laver, or basin. This was a place to wash before you went on to worship. Today it could be a symbol of baptism, the washing off detestable flesh and making clean a new creature in Christ (John 13:8-10). Without this washing, the flesh is too much full of stench that the burnt offering will have a horrible aroma that will not please God. A new creature is the like the smell of a new baby.

Lastly, if you notice the tabernacle was a movable place. It is a protege of the new testament temple. You. Your body is now the temple. It is a movable object that you take with you everywhere. God wants us every place we go to be a place of worship. Rick Warren says that we should live a life of worship. This kind of life is described as "walking with God". This is why it is wrong to try and control our own lives, it's not ours to control. God designed us the way we are. We are specific in detail. Each one of us is important to Him like the original temple was.

(22) The Tabernacle, Part 1, Exodus 25-31

The Tabernacle, before the Temple was built, was the place of worship. To understand the Tabernacle, you have to understand what life was like before it was built. God's original plan was to exist with humanity and walk with man on a day to day basis. But the first man sinned and cause a separation between God and man. God can not be around sin for he is holy. But, man without God is hopeless. There is nothing left for man if God was not around. God did not want man to be lost so He allowed a way for man to get the relationship back, worship.

Sin is when we worship our own will (desires) instead of God's. This is what separates us from God. We need a way to bridge the gap. Worship is when we have a relationship with God. To be able to get back that perfect relationship, sin had to be taken away. Sin kills this relationship. Worship helps bring it back. But there is still a separation. Only total atonement for sin can do that. In the OT, it was through sacrifice. But the New Covenant makes Jesus Christ the atonement, or sacrifice.

Eden was God's place on Earth. It was the place that God put His most prized possession, man. It was a place where God went to man to speak with him, to be with him. But Adam sinned. Sin cause man to be thrown out of God's place.

When Adam sinned, he tried to hide his sin by "covering" himself with a fig leaf. This was not good enough. God gave him a new covering; one made with skin of an animal. An animal had to die and the shedding of blood had to happen to cover us completely. Christ died and His blood now covers us. (Genesis 2:25-3:24)

Why blood? Because as in Hebrews 9:22, blood is a life force. When we died through Adam our blood line to God was cut. To get that blood line back, blood (innocent) has to be shed. In the Tabernacle days, it was through a spotless lamb; one without blemish. If they sacrificed an animal that was already dying or defective, what good would it have done? What would it have proven? Sacrificing a pure lamb showed that they could give up something so valuable in order to show their feelings to God. Do not worry, the animal is God's. Rest assured that the lamb was taken cared of. In the New Tabernacle, which is you, we do not have to sacrifice anymore. Christ is the lamb.

Worship involves sacrifice. It costs. When Cain sacrificed his offerings to the Lord he only gave some of it. When Abel sacrificed he gave the first fruits of his labor. He gave the best portions of what he had. Cain did not really sacrifice anything. Abel did. (Genesis 4:1-5) True sacrifice also means we have to be obedient. Obedience sometimes cause us to give up things we desire in order to get the things He desires for us. The bigger the sacrifice the larger act of worship it is. King David said in 1 Chronicles 21:24

• 24 I will not sacrifice a burnt offering that costs me nothing.

David knew the real meaning behind worship. Is it any wonder why God had David write all of his Psalms? Worship is the connection that keeps us near to God. It allows us to be close to Him. It brings us back to "Eden", paradise. The Tabernacle was the place for worship. It was ordained by God with specific instructions and emblems. Each emblem had its own purpose and foreshadowed what the Christ would be for us. The Tabernacle was a physical place that was built so that God could exist with man again. But it had to be made holy. Even within the Tabernacle itself there were parts that God would not be present for not all of it was holy.