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Showing posts with label Covenant. Show all posts
Showing posts with label Covenant. Show all posts

Saturday, September 17, 2016

(93) Timelines of the Ages

Lesson 92 talks about when the end of the world may happen.  A huge discussion was started about the terms "age" and "world" and the ideas of preterism versus futurism.  That sparked a few more discussions.  This lesson will show you the idea of what the ages of mankind, Israel, and covenants all look like on a chronological scale.  Below is the timeline of man's existence.  Based on lesson 92, which is based on scripture, the time of man's reign is 6000 years.





The Main Black Line:  As you see there is "time" before man.  Only God is eternal.  All else was created.  However at the right hand end of the timeline you see an eternal future.  This is the promised eternal life that Jesus stated in John 3:16 and is a common theme in all of Christianity.  The rest on the line just shows years in 1000 year increments.  Hence, a total of 7000 years that includes the Reign of Christ.

The Blue Boxes:  These just show important historical events of mankind that deal with Biblical concepts.  The first set of numbers in each box is the year since the creation of man.  The second number is the modern acceptance of a calendar.  The Second Advent (2nd Coming of Christ) is not on here due to space, but it would be at 6000.  The "rapture" is also not on here because it could be anytime between the creation of Israel in 1948 and the end around 2063.

The Red Range:  Two major covenants deal with the destruction of man.  Perhaps the Adamic Covenant should have been placed at the beginning of this one and may change given any more thought.  After God spared Noah He promised not to destroy the Earth with water, but the next time (promised inferred) by fire.  The world will be destroyed by fire.  Maybe this is how the New Heavens and New Earth will be started.  Once the old goes away, the new will come.  Maybe the destruction by fire will be after the 1000 year reign; for now it will stay there.

The Blue Range:  There are three ways that God gave mankind that dealt with the shedding of blood to save the relationship between Himself and us.  The Abrahamic Covenant had man circumcised. This circumcision was a cutting of the flesh.  With the flesh cut, man would rely upon God.  And with that God counted Abraham as righteous.  If man could have kept faith there would not have been any need for anything else.  But the Israelites would turn away from this covenant.  They would fall into captivity.  But after 400 years (210 actually in the land of Egypt) God called them out.  He then gave them a new covenant, the Ten Commandments.  The shedding of blood would now be of a spotless lamb; Abraham saw this.  It was created to show that man by himself could not get the relationship back.  The Law could never be kept perfectly, hence the shedding of innocent blood was still needed.  If man could have kept the Law then no killing would have been needed.  Jesus was sent because the Law would not be sufficient since man distorted the Law.  Pharisees and teachers of the Law created religion, Matthew 23.  When Jesus laid down His life and shed His blood, the Law would pass and usher in the time of Grace; Abraham saw this too.  Once Jesus returns there will be no need for Grace for all who are alive in Him shall be in Paradise for 1000 years and eventually with Him in "heaven".

The Black Range:  This is the timeline of Israel.  

  1.   It was first created when Jacob's name was changed to Israel somewhere around 1720 BC.
  2.   They were taken into "captivity" for 210 years, 1692-1482 BC.
  3.   The Creation of Israel (2nd time, judges and kings) from Moses to Jehoiachin, 1482-587 BC, during this time period the Temple was built.
  4.   The Babylonian Captivity for 70 years, 587-517 BC.
  5.   The Pax Romana, Rome and the Greeks spread the culture, Israel came home and was allowed to be self autonomous in many ways, 517 BC- 70 AD.  During this time period a second Temple was created, although the spiritual Temple was established.
  6.   The Gentile Captivity (Age of the Gentiles), 7 gentile kingdoms will control Israel, 70-1948 AD  see Lesson 92 for list.
  7.   The creation of Israel (again, the 3rd time), Jews will return until the end, 1948-2070 AD.  During this time period, a third Temple will be created.
When it all comes down to it the words age and covenant, age and world, age and eons, are all very similar.  There are many ages.  There are many covenants.  They can overlap, not a good thing sometimes.  To understand which term is being used, you have to look at the whole passage and the context it is being used.  It should be literal as much as possible unless it is being used in prophecy or poetry then the possibility of imagery could play a factor.

Friday, June 19, 2015

(87) The Ark of the New Covenant

No one really knows where the Ark of the Covenant from the Old Testament is today.  Sure there are theories that it is in Ethiopia and others as well.  Yes, Indiana Jones found it and now it sits in a storage room in some US facility before someone thinks they are funny.  But in reality no one really knows.  But it also probably doesn't really matter since we are under a new covenant.  It is neat to see how the Old Testament and the New Testament coincide with each other so much.  The Old Testament though for the New Testament Christian is only symbolic.  That is not to say that the Old Testament doesn't mean anything or nothing in it ever really happen.  On the contrary it is literal historical events, but we are no longer bound to its rules and punishments for we are under grace and forgiveness.  But after all of this has been said there is an ark for the New.  Sure the easy answer is that Jesus is the New Ark.  But there is a deeper connection between Old and New.  There is an actual physical Ark that happened.   And we can almost still see it today.

Before we go on let's look at the word Ark.  There are a couple of words we have for this word.  One is "tebah" and the other is "aron".  Both are similar and mean chest, box, or coffin.  In other words a place where you store something of value or of major importance that you want to remember.  Noah's Ark is an example.  God placed His most valuable possession in His tebah so that it would be remembered and saved. 364 days later the precious item was let out of the tebah.  But the word coffin could also be used for Noah's Ark.  Man died.  He was placed in a coffin.  But see what God did?  He raised man out of the coffin.  Man was resurrected.  An Old Testament historical event that is now symbolic of what will happen to man if he believes in the Son of God!  We will be resurrected.

The Ark of the Covenant is another example of this word.  God placed His valuable possession, His promise, and other items of value in His aron.  This chest or coffin was made of acacia wood, gold, and other items.  It was topped with a lid and on the lid is called the Mercy Seat.  On each side a cherub is sitting with its wings spread out.  Blood for sacrifices was poured out onto the left side of the Mercy Seat (symbolic of where Jesus sits compared to God the Father).  Blood is poured for the forgiveness of all our sins.  It provides the mercy we need to keep our relation with God.  Again, historic event but now symbolic for the Christian.  For Jesus still sits on the mercy seat and our sins our forgiven because of His blood that He poured our for us.

**But there is another symbolic yet real event that makes this even more of a great connection.  When Jesus was laid in the tomb of Joseph there had to be some blood that was left on the shroud that they covered him with.  Then on the day of resurrection Mary was there and saw the place where the shroud was left, empty.  But when she looked up she saw...two angels on both sides of the "coffin" or the ARK!**

The ark of the New Testament is surely Jesus but the symbol behind this is that the Ark of the New Covenant, or promise, is that because of Him we will be resurrected.  His blood was poured on the Mercy Seat once for all and now He sits at God's right hand (on the left).

**Inspired by Joseph Prince Ministries.

Sunday, November 15, 2009

(29) The Old Covenant

We follow Jesus Christ but does that mean the part of scripture we call the "Old Testament" is no longer valid? What should we do with all of the laws and ceremonies of Moses? Do we throw away those verses or can we use them?

The main problem is that Christians try and down play the importance of the Old Testament, or the Old Covenant. What they do not realize or forget is that Christianity has its roots in Judaism and the Covenant of Moses. Before the main part of this lesson gets started, here are the results of last months poll: "What do we do with Old Testament Laws?" .
  • 27% said, Keep the ones on morality but ditch the ones on ceremonies.
  • 27% said, Practice some of the ceremonies except the ones Jesus himself became.
  • 22% said,  Listen to all of them, Jesus did not change them only became part of them.
  • 11% said, Do away with all of them, Jesus changed/fulfilled them.
  • 11% said, I have no clue.
Jesus did say that He came to fulfill the law. And many will argue that since He said this the laws of the Old Covenant are no longer valid. And they way that we should look at all the old laws is by "filtering it through the cross". Such as if Jesus changed it then we no longer listen to it. But if He did not mention it then we are still held to it. One example of this would be, "do not murder". Since the Old Covenant said not to do it should we have to follow it? Well Jesus not only mentioned it, He added to it. He gave it a higher standard. Murder in the Old was the taking of a human life by intention. But Jesus said murder goes beyond that. Murder is when you destroy human life in any way, shape, or form. Hating your brother is a form of murder. So we are somehow supposed to listen to some of the Old Testament. But how much?
Should we listen to all of it? Should we do all of the offerings that Jews from long ago had to do? No. Sacrifice are no longer needed. Romans 6:10a says:
  • The death He died, He died to sin once for all
All of the ceremonies that involve some sort of sacrifice is no longer valid. When Jesus laid His life down on the cross for us, giving up His own physical life and pouring out His own blood, He paid the ultimate sacrifice. Man no longer needs a spotless lamb each year to cover his sin. Jesus did it once and He did it for all. So some are valid and some aren't. Which ones?

Let's go back then to the first point. Even though Jesus fulfilled the law and some He changed, it also says He did not abolish the law in the same verse. Jesus Himself even got involved with some of His Jewish roots. The night He was betrayed and was led to His trial and eventually His crucifixion, He took part of the Passover Meal (Pesach). He was raised in Jewish customs. He read from the Laws of Moses (Torah). He went to the synagogues and learned (and of course taught as well). He used Jewish teachings to explain His own ministry and His parables. He quoted the Prophets (Nevi'im) and the Writings (Ketuvim). He used the whole thing (TaNahK).

The point is, there was more to Jesus' ministry and life than just His teachings on morality. There are practices that allow us to become closer to God the Father. They were written down for us to use. Psalms was written for us to use as a worship book. The Ten Commandments were written so we would know how to treat each other. The history in Genesis was for us to know our beginnings and purpose. These were not meant to be thrown away just because Jesus came to earth. He is the bridge.

But the thing we can do with most of the laws of Moses is teach with it. Every law that passed down to him to give to the Israelites had its purpose and its significance. All of the offerings and sacrifices were about giving up the things that are deemed important in this life so that we can share even better things in the next life. All of the ceremonies were fore shadows of the one to come who would be the "end all" ceremony. All of the prophecies are of course there to give authenticity to the Messiah and as a sign for what to look for when needed.

Tuesday, July 21, 2009

(22) The Tabernacle, Part 1, Exodus 25-31

The Tabernacle, before the Temple was built, was the place of worship. To understand the Tabernacle, you have to understand what life was like before it was built. God's original plan was to exist with humanity and walk with man on a day to day basis. But the first man sinned and cause a separation between God and man. God can not be around sin for he is holy. But, man without God is hopeless. There is nothing left for man if God was not around. God did not want man to be lost so He allowed a way for man to get the relationship back, worship.

Sin is when we worship our own will (desires) instead of God's. This is what separates us from God. We need a way to bridge the gap. Worship is when we have a relationship with God. To be able to get back that perfect relationship, sin had to be taken away. Sin kills this relationship. Worship helps bring it back. But there is still a separation. Only total atonement for sin can do that. In the OT, it was through sacrifice. But the New Covenant makes Jesus Christ the atonement, or sacrifice.

Eden was God's place on Earth. It was the place that God put His most prized possession, man. It was a place where God went to man to speak with him, to be with him. But Adam sinned. Sin cause man to be thrown out of God's place.

When Adam sinned, he tried to hide his sin by "covering" himself with a fig leaf. This was not good enough. God gave him a new covering; one made with skin of an animal. An animal had to die and the shedding of blood had to happen to cover us completely. Christ died and His blood now covers us. (Genesis 2:25-3:24)

Why blood? Because as in Hebrews 9:22, blood is a life force. When we died through Adam our blood line to God was cut. To get that blood line back, blood (innocent) has to be shed. In the Tabernacle days, it was through a spotless lamb; one without blemish. If they sacrificed an animal that was already dying or defective, what good would it have done? What would it have proven? Sacrificing a pure lamb showed that they could give up something so valuable in order to show their feelings to God. Do not worry, the animal is God's. Rest assured that the lamb was taken cared of. In the New Tabernacle, which is you, we do not have to sacrifice anymore. Christ is the lamb.

Worship involves sacrifice. It costs. When Cain sacrificed his offerings to the Lord he only gave some of it. When Abel sacrificed he gave the first fruits of his labor. He gave the best portions of what he had. Cain did not really sacrifice anything. Abel did. (Genesis 4:1-5) True sacrifice also means we have to be obedient. Obedience sometimes cause us to give up things we desire in order to get the things He desires for us. The bigger the sacrifice the larger act of worship it is. King David said in 1 Chronicles 21:24
  • 24 I will not sacrifice a burnt offering that costs me nothing.

David knew the real meaning behind worship. Is it any wonder why God had David write all of his Psalms? Worship is the connection that keeps us near to God. It allows us to be close to Him. It brings us back to "Eden", paradise. The Tabernacle was the place for worship. It was ordained by God with specific instructions and emblems. Each emblem had its own purpose and foreshadowed what the Christ would be for us. The Tabernacle was a physical place that was built so that God could exist with man again. But it had to be made holy. Even within the Tabernacle itself there were parts that God would not be present for not all of it was holy.

Thursday, July 16, 2009

(21) The Decalogue, Exodus 21:1-24:18

Once the Ten Commandments were etched in stone, they became law; a Godly law. But, how does that transpire into man's law? Could you do something to man that was not against God? Is there a way around His law and still get away from helping man? God knew man's heart and knew his intentions. He knew what man would do if there was some loop hole or way out of something. So, God continued with explaining what the law meant. And since Israel was a stubborn nation, then punishment and atonement for breaking the laws needed to be strict. Israel was God's chosen people. They should have known the power of God yet somehow they remained worldly. He would put a stop to it. This is why chapters 21-24 in Exodus are long winded, extreme, monotonous, dare say...boring, along with Leviticus and Deuteronomy.

Almost every aspect of life was written down on how to treat your fellow man. The first four commandments dealt with what your relationship with God should be. The other six deal with your relationship with other people. But notice when the covenant is expanded most of the laws deal with man. When God laid down the law about our relationship with Him, He needed no to expand. He is the Lord, nothing else will do, remember Him and Him only! Stray outside that and you have a problem. But He knew we would do things to each other and needed guidance. These chapters tell us how do deal with servants, injuries, property, social responsibility, justice, mercy, the sabbath and celebration days. Each topic mentioned has its own subtopics as well.

In the end though God tells His people He will protect them if they abide by the rules. He sends an angel out before them preparing their way. Who is the angel? No one knows. It could be any of them but verse 23:21 says he will not forgive your rebellion since my Name is in him. Is that a hint that it could be Christ or is it symbolically saying there is no excuse for rebellion against something from God? You have to be the judge there.

The covenant is finally confirmed with the sacrifice of a life. A young bull (several of them) was sacrificed to claim the testament in blood, the life force, the essence of being. And as a final witness to this covenant God showed Himself to Moses and all the elders of Israel. They ate with Him and had fellowship. But God would not do this all the time. He is too holy to be seen by all so the next step was to build a place where God could meet His creation; the tabernacle.